Remaining present for what is…..what is just currently unfolding with allowing open awareness while engaging a stable, clear, open intent and paying attention while doing is what Qi Gong is.
Qi Gong is a sacred mind/body/spirit connection that is rooted in ancient Chinese Shamanic culture. Qi Gong evolved out of a time when humans and Nature were recognized as interconnected and actively engaged with. For example the water flowing in the river in it’s many forms of bubbly, deep, forceful, and trickling was found within the sense of being of those ancient humans and around them as well as within the very nature of water itself. Those same qualities could not be separated from within their daily thoughts, feelings, actions and interactions with All That Is.
All That Is included the elements within Nature (fire, water, wood, metal, and earth) and all they combined to become such as plants, animals, humans, as well as the cosmos, celestial bodies and all the cycles that interconnected and ran simultaneously through them all.
ANCIENT ONENESS CONNECTION
Our ancient ancestors all over the world in many different cultures during these times all knew this interconnection with All That Is. They realized the cycles that were manifest in nature were also manifest in the cosmos and in humans. The complex, diverse, rich and vibrant web of ‘livingness’ of All That Is was embodied and held sacred in all moments of doing and being. All moments and things and creatures were imbued with Spirit.
This ‘oneness’ was able to be embodied within the very simple (but not unchallenging) existence that was. This recognition of the inseparable existence of humans’ inner nature with Mother Nature just ‘was the way it was’ —sort of like water is to a fish. This universal truth was present in many cultures around the world and is the basis for the longstanding wisdom inherent in many indigenous Nature based systems as well as the Daoist, Buddhist, and Vedic traditions and at the core of all of the worlds’ great spiritual traditions (before the focus on duality and/or patriarchy become prominent). The nuances of each tradition obviously became shaped by the individual cultures surrounding this universal truth.
Within each tradition were other archetypal manifestations of that interconnection with All That Is Universal Truth. There was a way to access this interconnection for healing, defense, connection with the inner and outer environment, and for spiritual connection and evolution. These archetypal ways to access became embodied as ‘ways of being and/or doing’ over thousands of years of practice.
SHEN IS DIFFERENT THAN QI
The ancient Chinese (including what is presently today Nepal and Tibet) shamanic cultures termed the Universal life force vitality or energy that imbued All That Is with the name Yuan Shen—Original Spirit– a living Spirit within all. Qi is the energetic manifestation of Yuan Shen in all forms of matter within All That Is—the vital life force that animates all.
Qi can be felt, connected and communicated with and refined infinitely for any intent (as above–for healing, defense or for spiritual connection). Most importantly it was recognized that all of these intents were comprised of the same energetic forms and the intent of the moment could lead the energy to manifest differently from one moment to the next. They manifested as a harmonious, dynamic, continually alive interweaving process running through the cycles of the Cosmos, the Earth, the human and the interrelationship between them all.
This living interconnected web was followed, embodied, studied, communed with, honored and co-created directly with for healing and spiritual connection. This process became known as Qi Gong. Gong means ‘study of or cultivation of’ and Qi is the vital life force running through all. Qi Gong–cultivation or study of Qi.
Yuan Shen (or Original Spirit) was recognized to have specific different manifestations in Mother Nature that correlated with physiological processes within a human and directly with human nature. The major elements and cycles of Mother Nature were recognized directly in an individual human’s complex physical, mental and spiritual processes. These two complex, and living dynamic webs of interrelationships (Mother Nature and Human Nature) kept a harmonious dynamic living (so constantly moving, transforming and transmuting) for health and vitality and connection to All That Is.
Everything was imbued with Spirit and these had specific names and qualities with completely embodied relationships between Mother Nature and Human Nature. Each of the major elements and their qualities in Mother Nature had a corresponding living relationship in the human. This relationship was an energetic one and not one that only existed in the anatomical part of the human it was named by. This complex living web of relationship was connected to by the living Spirit in all things. The five major solid human organs housed a specific manifestation of Yuan Shen, each with it’s own name and complex qualities. These five spirits were the direct energetic manifestations in humans as they were in Mother Nature.
Each of the five organ spirits is linked to the five major elements in Mother Nature and linked to a complex series of qualities within the human. These relationships are what true Daoist Medicine is based on (not a westernized version where the Spirit of the Method has been removed). This is also what an alchemical Daoist/Buddhist practice with Chinese shamanic roots is based on and what the ultimate intent of that practice is for— the spiritual connection, healing and transmutation to a divine and enlightened co-creation with Yuan Shen (Original Spirit).
FIVE SPIRITS AND FIVE ELEMENTS
The qualities and interrelationships are very complex and too complicated for this post. I will cover them only briefly here. When the word heart is used it means heart/mind—there is no separation. The heart spirit is called Shen and is our knowledge and desire. It is linked to the red bird, the element fire, the color red, the season summer, the emotion excitement, the taste bitter and the heat of the day (around noon time).
The lung spirit is called Po and is our animal nature or aliveness. It is linked to the white crane, the element metal (you can think of it also as mineral), the color white, the season autumn, the emotion sadness, the taste spicy, and the late afternoon time.
The liver spirit is called the Hun and is our imagination. It is linked to the blue/green dragon, the element wood, the color green, the season spring, the emotion anger, the taste sour, and the early morning hours.
The Spleen/Stomach spirit is called the Yi and is our intention. It is linked to the Bear, the element Earth, the color yellow, the season Late Summer, the emotion anxiety or worry, the taste sweet and linked to the times after we eat.
The kidney spirit is called the Zhi and is our will. It is linked to the turtle, the element water, the color indigo, the season winter, the emotion fear, the taste salty, and the late evening time period.
Please remember these organ spirits are just a direct connection to our non-separateness from Yuan Shen or All That Is. They are just housed in each of these solid organs but the energetic relationship has many complex linkings outside of the anatomical organ.
Here are some examples. Our heart fire creates our desire and knowledge as well as our passion and warmth and maintains the health of our small intestine and blood vessels. Our lung metal energetic system is related to our clarity and sharpness as well as our potential coldness and maintains the health of our large intestine, skin, hair and nose. Our liver wood energetic system is also related to our vision (both our direct vision of seeing with our eyes and also our wisdom or insight) and maintains the health of our tendons and gall bladder. Our spleen/stomach earth system is related to our continuousness, our steadfastness, our groundedness, our ability to transform and absorb, and maintains the health of our muscles and our lips. Our kidney water system is related to our trustworthiness, our perseverance, our strength (both of our bones as well as ourselves) and maintains the health of our urinary bladder, teeth and ears.

Lake Aititlan, Guatemala—Finding Earth Within Water
QI GONG AS A PRACTICE
The study or cultivation of Qi known as Qi Gong is just a way of finding connection to the spirit that lives within us non-separate from the spirit within Yuan Shen or All That Is. Qi is the energetic manifestation of each of these five spirits and can therefore be communicated with on a level that can be learned with clear and regular “noticing within” practice. The quality of the open and clear relationships of the five elements and the five organ spirits is what determines our health, our vitality, and our spiritual connection and evolution. All diseases, imbalances and difficulties come from a disharmony at the Yuan Shen level (and it’s specific manifestation–Shen, Po. Hun, Yi and Zhi) first and then at the Qi level and finally shows up at the body level (known as the Jing level).
When Shen and/or Qi is healthy then the complex living web of life flows easily and harmoniously and we connect with the nature of reality as it is. Just like in Mother Nature there are many complex cycles that keep a dynamic living harmonious balance.
One of these cycles is the cycle of generation (or life cycle). This cycle goes like this: water nourishes wood, wood feeds fire, burned wood turns to ash and creates earth, earth disintegrates into the minerals of metal and metal holds water. Another is the cycle of destruction (or control cycle). This cycle goes like this: water controls fire, fire melts metal, metal cuts wood, wood contains earth and earth limits and controls water. These cycles and many others represent the complex relationships living within All That Is.
Qi Gong cultivation or practice uses meditation, visualizations, breath work, and specific movement sequences called Forms to explore the state and quality of Qi and Shen within the human self and the state or quality of that connection to All That Is. Different Qi Gong forms connect to different organ systems and their complex interrelationships and cultivate knowing their manifestation as Qi within the internal human sensory system. Qi Gong forms can really only benefit you if practiced and studied with and open heartmind over a period of time.
First there is an intent to create a state of stillness or quiet. This is done paradoxically through specific movement sequences being studied with an inward focus. Over time this stillness leads to a stability of the heartmind as the form is studied with a clear intent and an open yet precise focus. With further practice this stable stillness within creates a sense of calmness. When this state is reached with regularity, a multitude of wisdoms, insights, clarity and spontaneous wise knowing arise within you. These qualities arise as a direct knowing of your interconnection to All That Is and lead to health, vitality, wisdom and compassion in all of your actions relative to All That Is. This of course include your relationship to yourself, others, the Environment, and to Spirit.
Qi Gong is not a series of movements or exercises to stretch or strengthen you in any sort of traditional western way of thinking. Qi Gong is a powerful body/mind/spirit practice that can be done by anyone. It only takes an open heartmind, a clear intent to participate with your own internal world and a commitment to present practice. The ‘return to’ Original Spirit or All That Is that ensues is what All That Is is all about.
Qi Gong forms connect to specific Mother Nature qualities as animal or element qualities that are manifested as the spirit within us. The movements of a form can exhibit any of those qualities and are done with an ever-deepening study of your own internal sensations that match the studied qualities.
QI GONG AS POETRY
The ultimate intent of Qi Gong practice is to have the desire and knowledge of the heart Shen drop through the animal nature of the lung Po with the intent of Spleen Yi entwined to liver Hun imagination and finally connect to our kidney Zhi will and lead our lives from a wise place of compassionate and connected action. Otherwise our heart Shen desire and knowledge leads us on a separate path of living disconnected to our innate interconnection to All That Is. This path leads to disconnected actions to ourselves, others, and to/with our planet. This is the path we as a species are being faced with in our current times. This disconnected path has the potential to lead to our destruction as a species.
Poetically this is represented in Chinese symbology as the red bird (heart Shen ) of excitement must be gently ‘caged’ by the bear, crane and dragon (spleen/stomach, lung, liver) to ‘drop down’ to the level of the turtle (kidney) will and allow that diverse and vibrant alchemical mixing (of earth and heaven or yin and yang) to create a sacred passion for living– and knowing that living in an interconnected way.
Join Carrie’s upcoming Qi Gong in Seattle class starting on Sept 13, 2010 to be held at Chen School of Taiji in Fremont. See www. movementfromwithin.net/workshops.html for details. You can also contact Carrie at (206) 459-1773 or feldychi@comcast.net